Abu-AL-Madoodi
(September 25,1903 = September 22, 1979)
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| Abu-AL-Madoodi |
Early
Life and Background of Abu-AL-Madoodi:
Abu-AL-Madoodi was born in the
metropolis of Aurangabad in colonial India, then a part of the princely kingdom
enclave of Hyderabad. He changed into the youngest of three sons of Ahmad
Hasan, a legal professional by means of profession.
Despite the fact that his father
turned into handiest center-class, he became the descendant of the chishti; in
truth his final name become derived from the first member of the chishti
silsilah, i.E. Khawajah Syed Qutb ud-din Maudood chishti 527AH. He said that
his paternal circle of relatives originally moved from chicht, in modern-day
afghanistan, all through the days of sikandar lodi 1517AH, to start with
settling within the country of haryana before transferring to delhi in a while,
and on his mom's facet.
His ancestor Mirza tulak, a soldier
of turkish beginning, moved into india from Transoxiana around the times of
emperor Aurangzeb 1707AH, whilst his maternal grandfather,Mirza qurban ali baig
khan salik (1816-1881), was a writer and poet in delhi, a friend of the urdu poet
Ghalib. The founder of Jamaat-e-islami. Formal education was
matriculation. But with God-given intelligence and personal hard work and
dedication , he became so proficient in Arabic, Persian, Urdu and English,
published in their translations and languages.
Journalism:
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| The Thinker Abu-AL-Madoodi |
Abu-AL-Madoodi started his
journalist career at the age of 17 in madina (Bijnor). The Jamiat
Ulema-i-Hind's "Muslim" newspaper was revived and when it closed, So
he became the editor of jamiat's other newspaper Al-jamiat. Being
appointed editor of the leading weekly urdu newspaper taj of jabalpur in 1920
on the age of 17. He also resumed his research as an autodidact in 1921,
notably through the have an effect on of a few contributors of the jamiat
ulema-e-hind, via reading. The dars-e-nizami and subjects consisting of adab
(literature), mantiq (logiq), and kalam (theology and philosophy.) Mawdudi were
given ijazahs (certificate and diplomas in conventional islamic mastering)
however by no means called himself an 'alim within the formal sense because, he
located the islamic scholars to be regressive, despite the fact that some
deobandi impact on him could stay:
I do not have the prerogative to
belong to the magnificence of ulema. I'm a man of the center cadre, who has
imbibed something from each the systems of education, the brand new and the
vintage; and has accrued my know-how with the aid of traversing each paths. By
using virtue of my internal mild, i conclude that neither the old faculty nor
the new is definitely within the proper.
From 1924 to 1927 maududi turned into the editor of
al-jamiah, the newspaper of the jamiyat-i ulama (an business enterprise of
islamic clergy), a role of "excessive importance and affect."
Constantly inquisitive about independence from the british, maududi misplaced
religion within the congress celebration and its muslim allies inside the
Twenties as the celebration advanced an increasingly hindu identification. He
commenced to turn more in the direction of islam, and believed that democracy
will be a viable alternative for muslims best if most of the people of indians
have been muslim.Maududi spent a while in delhi as a young man however went
returned to hyderabad in 1928.
Political
writings:
In 1932, Abu-AL-Madoodi published
the "Monthly Turjuman-ul-Quran" which continues to
this day. Many books like "Jihad fi Islam" and
Risala "Diniyat" soon introduced Maulana Sahib all
over India. Even Iqbal started corresponding with him and moved to Punjab on
his advice and encouragement. On August 26, 1941, he formed the Jamaat-e-Islami in
Lahore. In 1942, he moved to Pathan kot and founded the Darul Islam, which was
a scientific and research academy.
After the formation of Pakistan, he
reached Pakistan on August 29, 1947 and settled in Lahore. In 1953, when
the movement for the end of prophethood began in Lahore, a military court
learned of the death penalty for writing a book called The "Qadiani
Problem" When this was protested all over the Islamic world, the
death penalty was commuted to life imprisonment. However, he was released
from prison after three years. In 1958, he wrote a book entitled "Against
Family Planning" which was confiscated by the government.
Historical
Status of Abu-AL-Madoodi:
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| House of Abu-AL-Madoodi |
In 1962, Abu-AL-Madoodi attended the
World Islamic Conference. He was arrested and released on the order of
the Supreme Court on September 25, 1964. He was arrested in May 1967 on the
issue of Ruwit-e-Hilal. From 1970 to 1977 Maulana Sahib slammed
Zulfiqar Ali Bhutto's movement against Islamic socialism. In this regard,
on May 31, 1970, on the appeal of Quan, the day of participation in Islam was
celebrated.
Due to continuous illness and
declining health, he resigned from the Emirate of Jamaat-e-Islami on November
1, 1972 and separated from national politics.
The first Shah Faisal Award was given to Maulana on February 27, 1979. Maulana Maududi has written more than fifty books on various topics. Theology, History, Politics, Sociology, Law. , Economics, Education, Literature, especially the Qur'an and Hadith, are the special topics of your writings. These are Tafheem-ul-Quran (Vol.6) Jihad Fi Al-Islam Tanqihat, Islamic Civilization and its Principles, Khilafah and Monarchy Movement of India and Muslim Theology, Islam and Seizure of Birth, Constitutional Status of Sunnah, Veil, Sarwar Alam ï·º(Volumes)Û”
Death of Abu Al Madoodi:
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| Grave of Abu-AL-Madoodi |
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